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01/06/2026

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Black Jack, a freighter for the government at Fort Defiance. ca 1900. Arizona. Photo by Frederick Monsen.
08/05/2025

Black Jack, a freighter for the government at Fort Defiance. ca 1900. Arizona. Photo by Frederick Monsen.

Kee-Week-O-War-Uxty (Medicine Bull) called John Buffalo. Possibly taken by Edric L. Eaton. Nebraska. 1865.
08/05/2025

Kee-Week-O-War-Uxty (Medicine Bull) called John Buffalo. Possibly taken by Edric L. Eaton. Nebraska. 1865.

White Buffalo, Cheyenne was born in 1862 &died in June 1929.He was described in newspaper articles in 1902 as being of s...
08/04/2025

White Buffalo, Cheyenne was born in 1862 &died in June 1929.He was described in newspaper articles in 1902 as being of striking appearance, as his hair had turned completely white when he was very young. His photo from his Carlisle days, dressed in a suit with a short haircut in the white man''''s style, shows that to be true. In 1888, when he was 26, he married a full-blood Northern Cheyenne widow. Medicine Woman, who was 30 at the time. She had also been born in Montana as had her parents. On the 1905 Indian Census for their reservation, they had four children listed: Emma White Buffalo, son Receiving Roots, Paul White Buffalo and Pratt White Buffalo - named for the Carlisle School founder. On the 1910 U. S. Federal Census, they are listed with only three of seven surviving children: John White Buffalo, James White Buffalo and Fred White Buffalo. According to the 1910 census, the mother of Medicine Woman also lived with them as well, 76 at the time, widowed and named Siege Woman. Medicine Woman is listed on this census as illiterate, as is her mother. His son, John White Buffalo enlisted for service in World War I. As full blood Cheyenne, both White Buffalo and Medicine Woman received land allotments on the reservation in 1891 in Lincoln Township in present-day Blaine County, Oklahoma. These are listed on several of the Indian Census lists as allotments number 966 and 967. White Buffalo lived to be 67 years old, and passed away on June 23, 1929, per the 1930 Indian census for the reservation. According to his obituary in the Watonga Republican newspaper dated June 27, 1929, he is buried at the Indian Mission Church on the reservation and was survived by his wife and sons.White Buffalo, CheyennePhoto by Frank A. Rinehart, 1898.

Red Leaf (Wazhazha Brule)Red Leaf was born about 1815, and he crops up in one of the Rosebud Agency censuses, maybe 1886...
08/04/2025

Red Leaf (Wazhazha Brule)Red Leaf was born about 1815, and he crops up in one of the Rosebud Agency censuses, maybe 1886 or ''''87 (with a 30 year-old wife!), but I can''''t find him after that. Perhaps Ephriam can help with his census data.He was a presumably younger brother of Scattering Bear (Mato Wayuhi - I''''ve had wayuhi explained as like a bear digging in the earth and scattering roots). They belonged to one of the leading families within the Wazhazha band, a large tiwahe with very extensive connections. As early as 1844-45 trader David Adams considered Scattering Bear as the leader of one constituent sub-band of the Wazhazhas. SB dealt directly with Adams and rival traders as the ''''chief'''' of this group. In January 1846 a group of Brule chiefs - they seem largely to be Wazhazhas - signed a petition to be presented to the President, requesting recompense for the loss of resources to the emigrant traffic along the North Platte River.

Apache woman and child. 1898. Fort Apache, Arizona. Photo by Gannaway.
08/03/2025

Apache woman and child. 1898. Fort Apache, Arizona. Photo by Gannaway.

This was written by Chief Dan George, in 1972.."In the course of my lifetime I have lived in two distinct cultures. I wa...
08/03/2025

This was written by Chief Dan George, in 1972.."In the course of my lifetime I have lived in two distinct cultures. I was born into a culture that lived in communal houses. My grandfatherโ€™s house was eighty feet long. It was called a smoke house, and it stood down by the beach along the inlet. All my grandfatherโ€™s sons and their families lived in this dwelling. Their sleeping apartments were separated by blankets made of bull rush weeds, but one open fire in the middle served the cooking needs of all.In houses like these, throughout the tribe, people learned to live with one another; learned to respect the rights of one another. And children shared the thoughts of the adult world and found themselves surrounded by aunts and uncles and cousins who loved them and did not threaten them. My father was born in such a house and learned from infancy how to love people and be at home with them.

And beyond this acceptance of one another there was a deep respect for everything in Nature that surrounded them. My father loved the Earth and all its creatures. The Earth was his second mother. The Earth and everything it contained was a gift from See-see-amโ€ฆ and the way to thank this Great Spirit was to use his gifts with respect.

I remember, as a little boy, fishing with him up Indian River and I can still see him as the sun rose above the mountain top in the early morningโ€ฆI can see him standing by the waterโ€™s edge with his arms raised above his head while he softly moanedโ€ฆโ€Thank you, thank you.โ€ It left a deep impression on my young mind.

And I shall never forget his disappointment when once he caught me gaffing for fish โ€œjust for the fun of it.โ€ โ€œMy sonโ€ he said, โ€œThe Great Spirit gave you those fish to be your brothers, to feed you when you are hungry. You must respect them. You must not kill them just for the fun of it.โ€

This then was the culture I was born into and for some years the only one I really knew or tasted. This is why I find it hard to accept many of the things I see around me.

I see people living in smoke houses hundreds of times bigger than the one I knew. But the people in one apartment do not even know the people in the next and care less about them.

It is also difficult for me to understand the deep hate that exists among people. It is hard to understand a culture that justifies the killing of millions in past wars, and it at this very moment preparing bombs to kill even greater numbers. It is hard for me to understand a culture that spends more on wars and weapons to kill, than it does on education and welfare to help and develop.

It is hard for me to understand a culture that not only hates and fights his brothers but even attacks Nature and abuses her. I see my white brothers going about blotting out Nature from his cities. I see him strip the hills bare, leaving ugly wounds on the face of mountains. I see him tearing things from the bosom of Mother Earth as though she were a monster, who refused to share her treasures with him. I see him throw poison in the waters, indifferent to the life he kills there; as he chokes the air with deadly fumes.

My white brother does many things well for he is more clever than my people but I wonder if he has ever really learned to love at all. Perhaps he only loves the things that are his own but never learned to love the things that are outside and beyond him. And this is, of course, not love at all, for man must love all creation or he will love none of it. Man must love fully or he will become the lowest of the animals. It is the power to love that makes him the greatest of them allโ€ฆ for he alone of all animals is capable of [a deeper] love.

My friends, how desperately do we need to be loved and to love. When Christ said man does not live by bread alone, he spoke of a hunger. This hunger was not the hunger of the body.. He spoke of a hunger that begins in the very depths of man... a hunger for love. Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. Instead we turn inwardly and begin to feed upon our own personalities and little by little we destroy ourselves.

You and I need the strength and joy that comes from knowing that we are loved. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others. There have been times when we all wanted so desperately to feel a reassuring hand upon usโ€ฆ there have been lonely times when we so wanted a strong arm around usโ€ฆ I cannot tell you how deeply I miss my wifeโ€™s presence when I return from a trip. Her love was my greatest joy, my strength, my greatest blessing.

I am afraid my culture has little to offer yours. But my culture did prize friendship and companionship. It did not look on privacy as a thing to be clung to, for privacy builds walls and walls promote distrust. My culture lived in big family communities, and from infancy people learned to live with others.

My culture did not prize the hoarding of private possessions, in fact, to hoard was a shameful thing to do among my people. The Indian looked on all things in Nature as belonging to him and he expected to share them with others and to take only what he needed.

Everyone likes to give as well as receive. No one wishes only to receive all the time. We have taken something from your cultureโ€ฆ I wish you had taken something from our culture, for there were some beautiful and good things in it.

Soon it will be too late to know my culture, for integration is upon us and soon we will have no values but yours. Already many of our young people have forgotten the old ways. And many have been shamed of their Indian ways by scorn and ridicule. My culture is like a wounded deer that has crawled away into the forest to bleed and die alone.

The only thing that can truly help us is genuine love. You must truly love, be patient with us and share with us. And we must love youโ€”with a genuine love that forgives and forgetsโ€ฆ a love that forgives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beachโ€ฆ with a love that forgets and lifts up its head and sees in your eyes an answering love of trust and acceptance..."

~Chief Dan George was a leader of the Tsleil-Waututh Nation as well as a beloved actor, musician, poet and author. He was born in North Vancouver in 1899 and died in 1981. This column first appeared in the North Shore Free Press on March 1, 1972.

Actor, film director, film producer and musician Keanu Charles Reeves (Keanu Charles Reeves),โค๏ธGet yours tee: https://da...
08/01/2025

Actor, film director, film producer and musician Keanu Charles Reeves (Keanu Charles Reeves),
โค๏ธGet yours tee: https://daily-print86.com/trump2
Missed the first 20 minutes of the party dedicated to the end of filming of his new film in one of the clubs in New York.
He waited patiently in the rain to be let in.
No one recognized him.
The club owner said: "I didn't even know Keanu was standing in the rain waiting to be let in - he didn't say anything to anyone."
"He travels by public transport". "He easily communicates with homeless people on the street and helps them".
- He is only 58 years old (September 2, 1964)
- He can just eat a hot dog in the park, sitting between ordinary people. - After filming one of the "Matrix", he gave all the stuntmen a new motorcycle - in recognition of their skill.
- He gave up most of the fee for the salaries of costume designers and computer scientists who draw special effects in "The Matrix" - decided that their share of participation in the budget of the film was underestimated.
- He reduced his fee in the film The Devil's Advocate" to have enough money to invite Al Pacino.
- Almost at the same time his best friend died; his girlfriend lost a child and soon died in a car accident, and his sister fell ill with leukemia.
Keanu did not break: he donated $5 million to the clinic that treated his sister, refused to shoot (to be with her), and created the Leukemia Foundation, donating significant sums from each fee for the film. You can be born a man, but to remain one..
Also Read About Keanu Keanu Reevesโ€™ father is of Native Hawaiian descent...
โค๏ธGet yours tee : https://daily-print86.com/trump2

๐‡๐š๐ฉ๐ฉ๐ฒ ๐๐ข๐ซ๐ญ๐ก๐๐š๐ฒ ๐ญ๐จ ๐‘๐จ๐›๐ž๐ซ๐ญ ๐ƒ๐ž ๐๐ข๐ซ๐จ๐ŸŽ‰- ๐€ ๐ญ๐ซ๐ฎ๐ž ๐š๐ซ๐ญ๐ข๐ฌ๐ญ ๐ฐ๐ก๐จ ๐ก๐š๐ฌ ๐ฌ๐ก๐š๐ฉ๐ž๐ ๐ฆ๐จ๐๐ž๐ซ๐ง ๐œ๐ข๐ง๐ž๐ฆ๐š ๐ฐ๐ข๐ญ๐ก ๐ซ๐ž๐ฅ๐ž๐ง๐ญ๐ฅ๐ž๐ฌ๐ฌ ๐ญ๐š๐ฅ๐ž๐ง๐ญ ๐š๐ง๐ ๐๐ž๐๐ข๐œ๐š๐ญ๐ข๐จ๐ง.Robe...
07/31/2025

๐‡๐š๐ฉ๐ฉ๐ฒ ๐๐ข๐ซ๐ญ๐ก๐๐š๐ฒ ๐ญ๐จ ๐‘๐จ๐›๐ž๐ซ๐ญ ๐ƒ๐ž ๐๐ข๐ซ๐จ๐ŸŽ‰- ๐€ ๐ญ๐ซ๐ฎ๐ž ๐š๐ซ๐ญ๐ข๐ฌ๐ญ ๐ฐ๐ก๐จ ๐ก๐š๐ฌ ๐ฌ๐ก๐š๐ฉ๐ž๐ ๐ฆ๐จ๐๐ž๐ซ๐ง ๐œ๐ข๐ง๐ž๐ฆ๐š ๐ฐ๐ข๐ญ๐ก ๐ซ๐ž๐ฅ๐ž๐ง๐ญ๐ฅ๐ž๐ฌ๐ฌ ๐ญ๐š๐ฅ๐ž๐ง๐ญ ๐š๐ง๐ ๐๐ž๐๐ข๐œ๐š๐ญ๐ข๐จ๐ง.

Robert De Niro was born on August 17, 1943, in New York City, into an artistic family. He began his career in the 1960s and rose to prominence with roles in Bang the Drum Slowly (1973), Mean Streets (1973), and especially The Godfather Part II (1974), which earned him an Academy Award for Best Supporting Actor. He continued to impress with Taxi Driver (1976), Raging Bull (1980 โ€“ Best Actor Oscar), Goodfellas, Casino, Heat, The Irishman (2019), and Killers of the Flower Moon (2023). Beyond acting, he co-founded the Tribeca Film Festival, the global Nobu restaurant chain, and is a vocal advocate for social justice, arts education, and climate action. With over 60 years of dedication, De Niro stands as a living icon of cinematic excellence and civic responsibility.
โค๏ธ๐—œ ๐˜๐—ต๐—ถ๐—ป๐—ธ ๐˜†๐—ผ๐˜‚ ๐˜„๐—ถ๐—น๐—น ๐—ฏ๐—ฒ ๐—ฝ๐—ฟ๐—ผ๐˜‚๐—ฑ ๐˜๐—ผ ๐˜„๐—ฒ๐—ฎ๐—ฟ ๐˜๐—ต๐—ถ๐˜€ ๐—ง-๐˜€๐—ต๐—ถ๐—ฟ๐˜ ๐Ÿ‘‡
(https://daily-print86.com/vote)

This is THANKSGIVING! ๐Ÿ™โค๏ธ
07/28/2025

This is THANKSGIVING! ๐Ÿ™โค๏ธ

This๐Ÿชถ๐Ÿ™๐Ÿฝ โค๏ธ
07/28/2025

This๐Ÿชถ๐Ÿ™๐Ÿฝ โค๏ธ

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