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This 👇🏽🙏🏽🪶[Image Description-Image taken from page 74 of "The History of Monroe County, Iowa. Illustrated" published by ...
05/14/2026

This 👇🏽🙏🏽🪶[Image Description-Image taken from page 74 of "The History of Monroe County, Iowa. Illustrated" published by Western Historical Company, 1878, over a green forested area.Red Eagle or William Weatherford (1780 or 1781 - March 24, 1824) was a Creek chief. One of many mixed-race descendants of Southeast Indians who intermarried with European traders and later colonial settlers. Red Eagle was of mixed Creek, French and Scots ancestry.He was raised as a Creek in the matrilineal nation and achieved his power in it, through his mother's prominent Wind Clan, as well as his father's trading connections. After showing his skill as a warrior, he was given the war name of Hopnicafutsahia. The Creek War (1813-1814), also known as the Red Stick War and the Creek Civil War, was a regional war between opposing Creek factions, European empires, and the United States, taking place largely in Alabama and along the Gulf Coast.Red Eagle became increasingly concerned about the influx of European Americans onto Creek land and eventually led a group known as “Red Sticks,” bent on protecting their land, their way of life, and their people from intruders.
Eventually the smaller forces of Red Sticks and the larger opposing forces led by General Andrew Jackson came against each other. The conflict ended in the decisive defeat of the Red Sticks at The Battle of Horseshoe Bend, near modern-day Dadeville, Alabama. Terms were drawn up that provided far less land than the Creek tribe had previously held.
The quote attributed to Chief Red Eagle reads, "Angry people want you to see how powerful they are.
Loving people want you to see how powerful YOU are."-End ID]

05/12/2026
Everyone thought the fire was dying…But a young Native boy heard something no one else could.As the flames got weaker, t...
05/10/2026

Everyone thought the fire was dying…
But a young Native boy heard something no one else could.
As the flames got weaker, the tribe prepared to move.
But the boy said, “The fire is only resting. Listen.”
Moments later, a strong wind shifted—
and the flames rose again, saving the tribe from freezing through the night.

Yes American indian are the 1st people of America
05/08/2026

Yes American indian are the 1st people of America

Authentic 1800s photographs of Native Americans provide invaluable historical insights into the diverse cultures and liv...
03/05/2026

Authentic 1800s photographs of Native Americans provide invaluable historical insights into the diverse cultures and lives of tribes like the Sioux, Apache, Navajo, Cheyenne, and Ojibwe. These images, often captured by photographers such as Edward S. Curtis and Frank Rinehart, depict individuals, families, and leaders in a range of authentic settings, from ceremonial gatherings to daily activities. Portraits of Sioux leaders like Sitting Bull and Gall, dressed in traditional regalia with feathered war bonnets, capture the strength and dignity of these Native American communities.
For the Apache, Navajo, Cheyenne, and Ojibwe, the photographs show their distinct clothing, traditions, and landscapes. Navajo images often highlight their renowned weaving skills, while Cheyenne photos capture warriors in full ceremonial attire, embodying the spirit of the plains. The Ojibwe photos showcase their connection to the Great Lakes, emphasizing fishing, canoeing, and wild rice harvesting. These photographs offer a glimpse into a way of life that was rich in tradition, far before many of these tribes faced forced relocation and cultural suppression.
These photographs not only serve as portraits of the past but also act as historical documents, preserving the daily lives, environments, and cultural practices of Indigenous peoples. They highlight the diversity of Native American societies, each with its own distinct customs, art forms, and ceremonies. Today, these images are crucial for historians, educators, and Indigenous communities, offering a visual record of a time before the immense changes brought about by colonization and cultural upheaval.

🌿 True Medicine Comes from the Earth "True medicine comes from the earth, not a lab."🌿For Native peoples, healing was ne...
02/23/2026

🌿 True Medicine Comes from the Earth
"True medicine comes from the earth, not a lab."🌿
For Native peoples, healing was never separate from the land. Every plant, root, and herb carried a spirit, a purpose, and a teaching. Long before modern science named them, Native healers knew the power of sage, cedar, sweetgrass, echinacea, and countless other medicines that grew in the forests, plains, and deserts.
Medicine was not just about curing the body—it was about restoring balance to the mind, spirit, and community. A healer, often guided by dreams, ceremonies, and generations of knowledge, would use plants together with prayer, song, and ritual. This way, healing touched both the physical wound and the spiritual heart.
When colonization came, many of these practices were outlawed, dismissed, or suppressed. Yet the wisdom of Native medicine endured, passed quietly from elders to the next generation. Today, herbal medicine and traditional healing are recognized once again, proving what Native nations always knew: the earth provides what we need to live.
✨To honor Native medicine is to honor the earth itself. Healing does not only grow in bottles and laboratories—it grows in the soil beneath our feet, in the roots of the old ways, and in the sacred relationship between people and land. ✨

Pre-colonization Glass Gem Corn, Indigenous to North America, regrown by a Cherokee farmer in Oklahoma. This particular ...
02/13/2026

Pre-colonization Glass Gem Corn, Indigenous to North America, regrown by a Cherokee farmer in Oklahoma. This particular corn is a mix of ancient Pawnee, Osage and Cherokee varieties.…

02/09/2026

It’s surprising this hasn’t received more attention. Rising fifty feet above the landscape of South Dakota, the sculpture “Dignity” stands in quiet power. Created by artist Dale Lamphere, the work honors the women of the Sioux Nation—their strength, resilience, and grace. Wrapped in flowing steel, the figure faces the horizon with calm authority, embodying survival without bitterness. It is not a monument to conquest, but to endurance. “Dignity” reminds us that Native women have always carried culture, memory, and life itself forward. Silent, watchful, and unbroken, she stands for generations past, present, and yet to come.










Congratulations - Lily Gladstone for being the first Native Indigenous Blackfeet/Nimíipuu Female in its eighty one year ...
01/27/2026

Congratulations - Lily Gladstone for being the first Native Indigenous Blackfeet/Nimíipuu Female in its eighty one year history, to win the Best Actress at the Golden Globe Awards for her role in "Killers of the Flower Moon!"
❤️Get tshirt here : https://www.wolfnatives.com/products/ulll-2
"The villains are fairly obvious in “Flower Moon,” but Scorsese asks audiences to take a wider look at systemic racism, historical injustice and the corruptive influence of power and money, intriguingly tying together our past and present." ~ Brian Truitt,
"Gladstone, in the rare Scorsese film that gives center stage to a female character, is the emotional core here, and it's her face that stays etched in our memory."
~ Jocelyn Noveck
“This is for every little Rez kid, every little urban kid, every little Native kid out there who has a dream and is seeing themselves represented in our stories told by ourselves, in our own words..." ~ Lily Gladstone
"We Are Still Here!"
Top : Mollie Kyle (Burkhart, Cobb) Osage, (1886-1937)
Bottom: Lily Gladstone, (Blackfeet-Nez Perce
Thank you for reading and liking the article
Proud to be a Native American.
Very worth reading
❤️❤️Get tshirt here : https://www.wolfnatives.com/products/ulll-2
❤️ Thank you for reading and liking the article
❤️ Proud to be a Native American.
Very worth reading❤️🔥 🔥

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