Native American DNA

Native American DNA In God, We Trust

This 👇🏽🙏🏽🪶[Image Description-Image taken from page 74 of "The History of Monroe County, Iowa. Illustrated" published by ...
05/14/2026

This 👇🏽🙏🏽🪶[Image Description-Image taken from page 74 of "The History of Monroe County, Iowa. Illustrated" published by Western Historical Company, 1878, over a green forested area.Red Eagle or William Weatherford (1780 or 1781 - March 24, 1824) was a Creek chief. One of many mixed-race descendants of Southeast Indians who intermarried with European traders and later colonial settlers. Red Eagle was of mixed Creek, French and Scots ancestry.He was raised as a Creek in the matrilineal nation and achieved his power in it, through his mother's prominent Wind Clan, as well as his father's trading connections. After showing his skill as a warrior, he was given the war name of Hopnicafutsahia. The Creek War (1813-1814), also known as the Red Stick War and the Creek Civil War, was a regional war between opposing Creek factions, European empires, and the United States, taking place largely in Alabama and along the Gulf Coast.Red Eagle became increasingly concerned about the influx of European Americans onto Creek land and eventually led a group known as “Red Sticks,” bent on protecting their land, their way of life, and their people from intruders.
Eventually the smaller forces of Red Sticks and the larger opposing forces led by General Andrew Jackson came against each other. The conflict ended in the decisive defeat of the Red Sticks at The Battle of Horseshoe Bend, near modern-day Dadeville, Alabama. Terms were drawn up that provided far less land than the Creek tribe had previously held.
The quote attributed to Chief Red Eagle reads, "Angry people want you to see how powerful they are.
Loving people want you to see how powerful YOU are."-End ID]

05/12/2026
Everyone thought the fire was dying…But a young Native boy heard something no one else could.As the flames got weaker, t...
05/10/2026

Everyone thought the fire was dying…
But a young Native boy heard something no one else could.
As the flames got weaker, the tribe prepared to move.
But the boy said, “The fire is only resting. Listen.”
Moments later, a strong wind shifted—
and the flames rose again, saving the tribe from freezing through the night.

Yes American indian are the 1st people of America
05/08/2026

Yes American indian are the 1st people of America

Authentic 1800s photographs of Native Americans provide invaluable historical insights into the diverse cultures and liv...
03/05/2026

Authentic 1800s photographs of Native Americans provide invaluable historical insights into the diverse cultures and lives of tribes like the Sioux, Apache, Navajo, Cheyenne, and Ojibwe. These images, often captured by photographers such as Edward S. Curtis and Frank Rinehart, depict individuals, families, and leaders in a range of authentic settings, from ceremonial gatherings to daily activities. Portraits of Sioux leaders like Sitting Bull and Gall, dressed in traditional regalia with feathered war bonnets, capture the strength and dignity of these Native American communities.
For the Apache, Navajo, Cheyenne, and Ojibwe, the photographs show their distinct clothing, traditions, and landscapes. Navajo images often highlight their renowned weaving skills, while Cheyenne photos capture warriors in full ceremonial attire, embodying the spirit of the plains. The Ojibwe photos showcase their connection to the Great Lakes, emphasizing fishing, canoeing, and wild rice harvesting. These photographs offer a glimpse into a way of life that was rich in tradition, far before many of these tribes faced forced relocation and cultural suppression.
These photographs not only serve as portraits of the past but also act as historical documents, preserving the daily lives, environments, and cultural practices of Indigenous peoples. They highlight the diversity of Native American societies, each with its own distinct customs, art forms, and ceremonies. Today, these images are crucial for historians, educators, and Indigenous communities, offering a visual record of a time before the immense changes brought about by colonization and cultural upheaval.

So true✊
02/23/2026

So true✊

Legend of the White BuffaloSioux (lakota)The White Buffalo are sacred to many Native Americans. The Lakota (Sioux) Natio...
02/13/2026

Legend of the White Buffalo
Sioux (lakota)
The White Buffalo are sacred to many Native Americans. The Lakota (Sioux) Nation has passed down The Legend of the White Buffalo–a story now approximately 2,000 years old–at many council meetings, sacred ceremonies, and through the tribe’s storytellers. There are several variations, but all are meaningful and tell of the same outcome. Have communication with the Creator through prayer with clear intent for Peace, Harmony, and Balance for all life living in the Earth Mother.
Spirituality among Natives Americans and non-Native Americans has been a strong force for those who believe in the power of the Great Spirit or God.
It matters not what you call the Creator. What matters is that you pray to give thanks for your blessings and trust the guidance given to you from the world of Spirit. Many truths about Spirit are told and handed down from one generation to the next.
The legend of the White Buffalo Calf Woman tells how the People had lost the ability to communicate with the Creator. The Creator sent the sacred White Buffalo Calf Woman to teach the People how to pray with the Pipe. With that Pipe, seven sacred ceremonies were given for the people to abide in order to ensure a future with harmony, peace, and balance.
Legend says that long ago, two young men were out hunting when from out of nowhere came a beautiful maiden dressed in white buckskin. One of the hunters looked upon her and recognizing her as a wakan, or sacred being lowered his eyes. The second hunter approached her with lust in his eyes desiring her for his woman. White Buffalo Calf Woman beckoned the lustful warrior to her, and as he approached a cloud of dust arose around them causing them to be hidden from view. When the dust settled, nothing but a pile of bones lay next to her.
As she walked toward the respectful young hunter, she explained to him that she had merely fulfilled the other man’s desire, allowing him, within that brief moment, to live a lifetime, die and decay. White Buffalo Calf Woman instructed the young man to go back to the People and tell them to prepare for her arrival to teach them of the way to pray. The young hunter obeyed.
When White Buffalo Calf woman arrived with the sacred bundle (the prayer pipe) she taught the People of the seven sacred ways to pray. These prayers are through ceremonies that include the Sweat Lodge for purification; the Naming Ceremony for child naming; the Healing Ceremony to restore health to the body, mind and spirit; the adoption ceremony for making of relatives; the marriage ceremony for uniting male and female; the Vision Quest for communing with the Creator for direction and answers to one’s life; and the Sundance Ceremony to pray for the well-being of all the People.
When the teaching of the sacred ways was complete, White Buffalo Calf Woman told the people she would again return for the sacred bundle that she left with them. Before leaving, she told them that within her were the four ages and that she would look back upon the People in each age, returning at the end of the fourth age, to restore harmony and spirituality to a troubled land. She walked a short distance, she looked back towards the people and sat down. When she arose they were amazed to see she had become a black buffalo. Walking a little further, the buffalo laid down, this time arising as a yellow buffalo. The third time the buffalo walked a little further and this time arose as a red buffalo. Walking a little further it rolled on the ground and rose one last time as a white buffalo calf signaling the fulfillment of the White Buffalo Calf prophecy.
The changing of the four colors of the White Buffalo Calf Woman represents the four colors of man–white, yellow, red and black. These colors also represent the four directions, north, east, south, and west. The sacred bundle that was left to the Lakota people is still with the People in a sacred place on the Cheyenne River Indian reservation in South Dakota. It is kept by a man known as the Keeper of the White Buffalo Calf Pipe, Arvol Looking Horse.
The legend of the White Buffalo Calf Woman remains ever promising in this age of spiritual enlightenment and conscious awareness. In today’s world of confusion and war, many of us are looking for signs of peace.
“With the return of the White Buffalo, it is a sign that prayers are being heard, that the sacred pipe is being honored, and that the promises of prophecy are being fulfilled. White Buffalo signals a time of abundance and plenty.”
Though harsh as the world we live in may be throughout recorded history there have been spiritual leaders teaching peace, hope, and balance (synergy) amongst all life. This was taught by great teachers such as Jesus, Buddha, the Dali Lama’s, and Native American leaders.
Chief Crazy Horse, Chief Seattle, and Chief Red Cloud are a few of the visionary leaders who committed their lives to bring peace, and internal happiness to all who they touched. They were tangible signs of goodwill toward all men, women, and children.

02/09/2026
Congratulations - Lily Gladstone for being the first Native Indigenous Blackfeet/NimĂ­ipuu Female in its eighty one year ...
01/27/2026

Congratulations - Lily Gladstone for being the first Native Indigenous Blackfeet/NimĂ­ipuu Female in its eighty one year history, to win the Best Actress at the Golden Globe Awards for her role in "Killers of the Flower Moon!"
❤️Get tshirt here : https://www.wolfnatives.com/products/ulll-2
"The villains are fairly obvious in “Flower Moon,” but Scorsese asks audiences to take a wider look at systemic racism, historical injustice and the corruptive influence of power and money, intriguingly tying together our past and present." ~ Brian Truitt,
"Gladstone, in the rare Scorsese film that gives center stage to a female character, is the emotional core here, and it's her face that stays etched in our memory."
~ Jocelyn Noveck
“This is for every little Rez kid, every little urban kid, every little Native kid out there who has a dream and is seeing themselves represented in our stories told by ourselves, in our own words..." ~ Lily Gladstone
"We Are Still Here!"
Top : Mollie Kyle (Burkhart, Cobb) Osage, (1886-1937)
Bottom: Lily Gladstone, (Blackfeet-Nez Perce
Thank you for reading and liking the article
Proud to be a Native American.
Very worth reading
❤️❤️Get tshirt here : https://www.wolfnatives.com/products/ulll-2
❤️ Thank you for reading and liking the article
❤️ Proud to be a Native American.
Very worth reading❤️🔥 🔥

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