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23/01/2021

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12/01/2021

ORIKI ILE IFE
Ife ooye lagbo
Omo olodo kan oteere
Omo olodo kan otaara
Odo to san wereke,to san wereke
To dehinkunle oshinle to dabata
To dehinkunle adelawe to dokun
Onikee ko gbodo bu mu
Ababaja won ko gbodo Buwe
Ogedegede onisoboro ni yio mu omi do naa gbe
Soboro mi wumi,eje ki ibi dandan maa ba alabe
Won kii duro ki wa nife ooni,won kii bere ki wa nife ooye
Ko ga,ko bere laa ki wa nife oodaye
Bi won ko si ki wa nife,won kii to abere
Oju bintin la fi n wo ni
Emi wa ki oba nife,mo lo akun
Oba nii lo sese efun
Adimula,won a ni apalado
Bante gbooro,ni mufe wumi
Segi owo ati tese,
Kafari apakan ka dapakan si
Yeepa orisa,aso funfun
Oun nii mu ile olufe wumi
Apadari eni,apalado eniyan
Ebo ojoojumo,nii mu ile won su nii lo
Awa lomo oni fitila rebete
Ina ko nii ku nibe tosan toru
Ibe ni baba wa gbe n ka owo eyo
Awa lomo onilu kan,ilu kan
Ti won n fawo ekun se
Aketepe eti erin ni won fi nse osan re
Onikeke ko gbodo jo
Ababaja ko gbodo yese
Kikida onisoboro ni yi o jo ilu naa ya
Ogun ko see da gbe
Baba taani ko mo wipe irin ti po lagbede
Oun ti o ba mu alagbede,ko ni mu eni to n fin ina

02/01/2021

BÀBÁ ẸLẸ̀YẸ

Baba olówó kan wa ti gbogbo eniyan mo si baba ẹlẹyẹ. Baba ọlọ́rọ̀ yii ni ẹyẹ kan to n si lagbala re lọ́jọ́ pípẹ́ sẹ́yìn. Baba yii ki i fi oro eye yii seré rara. Opo igba ni oro eye yii n da ija sile laarin baba yii ati ebi re.

Lojo kan, akọbi baba lo ba baba re ni ìdajì kutu, o be baba pe ki won gbe eye to n fa isonu yii kuro ninu ogba. O so aheso ọ̀rọ̀ ti eti oun n gbo nigboro fun baba re. Baba fun omo re lesi:

"Akanbi, ma da awon ọlōtẹte lohun, ola ti mo ni lo n bi won ninu. Ona ola mi sokunkun loju won lo je ki won ma a so isokuso kiri. Omo ola, agunbaje kò lódó, enu lasan l'odo won. Akanbi, gbera dide ki o gba ibi ise re lo." Akanbi dupe lowo baba re, o si gba ibi ise re lo.

Esi ti baba Akanbi fun un ko te e lọ́run to lórí ẹyẹ tí baba rẹ̀ ń sìn yìí. Omokunrin yii ko duro, o tun gba odo iya re lo boya yóò tu isu dele ikoko idi ti omo araye kò fi pe baba oun loruko ọmọ bibi inu re mo, to je orúkọ ẹyẹ ni won fi n pe won. Iya Akanbi naa fi Olorun bura pe oun ko mo idi ti ọkọ oun fi n sin ẹyẹ isọnu náà. . Iya je ko ye omo re pe oun o ka iwa palapala mo baba re lowo ri. Ó rọ ọmọ rẹ̀ pé Ki o ma feti si ọ̀rọ̀ awon elegan.

Lowuro kutukutu ojo kan, baba ẹlẹyẹ pe gbogbo awon omo re si gbagede. O salaye fun won ohun to faa ti oun fi n sin eye:

"Eyin omo o mi, Adaniwaye ko ni ṣe yín ní alatulẹ̀jẹ. Gbogbo yin le o ni laari. Kekere ni ọrọ̀ ti mo ni yóò je ninu eyi ti Eledua yóò se fun yin. Ìṣẹ́ kò lóògùn mìíràn to ju isẹ́ asekára lo. N o dọgbọn sówó. Isẹ́ ọwọ mi ni mo n jẹ . Lori ọ̀rọ̀ ẹyẹ ti mo n sin, hmmmm! Baba kan lo fi ọ̀rọ̀ ẹyẹ se ikilo fun mi nigba ti ọwọ mi ṣẹ̀ṣẹ̀ n ji s'owo. Nigba naa lóhùn un,, ọtí amutakiti lójoojúmọ́ ni. Ọmọdé ko kúkú mọ pe àárọ̀ n dọ̀sán. Awon to gbọn ju wa lọ to ye ko si wa leti ko lówó lọ́wọ́. Àbá wo ni talaka fe da niwaju eni ti aje n ba je? Awon to lówó lọ́wọ́ jù wá lọ ko ba wa sootó ọ̀rọ̀ nitori won o fe ki a jo wa nipo kan naa.

Ní àsìkò kan, ise aje gbé mi lo si ìlú Àlejòlowó. Eyin ọmọ mi, mo rí nǹkan kàyéfì ni ilu yìí. Tonile, talejo ilu Alejolowo lo ri taje ṣe. Kò sí tálákà nínú gbogbo àwọn olùgbé ìlú yìí. Leyin Ìjẹ̀bú ati Ègbá, n o tun ti i ri ilu ti olówó ti po to Alejolowo ri. Ni irole ọjọ ti mo kọ́kọ́ de ilu Alejolowo, mo gba ilé emu lo gẹ́gẹ́ bi ìse è mi. Gbogbo awon to n mẹmu ati iya elemu pelu n fi mi se iran wo nígbà tí mo ń náwó bí elẹ́dà. Won o ti i ri eni to n nawo bi temi rí nínú ìlú yìí. Lojo kejì ti mo de ilé elemu, mo ba baba olooraye kan nibe. Bi baba yii se f'oju kan mi lo sare dide, bàbá yìí fa mi lo si kọ̀rọ̀ kan tó wà lẹ́gbẹ̀ẹ́ ilé ẹmu. Baba beere omo ilu ti mo n se, mo daruko ilu ti mo ti wa. Baba kilo fun mi pe ki n ma f'ọwọ́ pada ofin ilu wọn loju. Wọ́n ni ọba ìlú Alejolowo ko gbọ́dọ̀ gbọ́ pe ẹnikan n na ina apa. Baba fi itan Ajénifújà to na ìná àpà nígbà kan balè lerefee. . Ajenifuja kan naa lo te ilu Alejolowo do. Baba ni Ajénifújà lówó lowo bi sèkèrè. Kaka ko fi owo re de nnkan mole, afefeyeye lo n fowo se kiri. Nigba to ya, owo tan pátápátá lọ́wọ́, arakunrin yii ko ri aje mu se fuja mo. Igba ti nnkan doju ogongo, Ajénifújà mu ookan kun eeje, o gboko awo lo. Babalawo ni ọrọ Ajénifújà o gbẹbọ béèni ko gbetutu. Won ni kí Ajenifuja wá bí yóò ṣe rí ẹyẹ ooyẹ mu. Ti o ba ti mu eye yii, ko fo oju rẹ méjèèjì jeeji. Leyin eyii, ko kan ilé rébété ti ẹyẹ yii yo ma a gbé fún un. Iya kan o gbọ́dọ̀ je ẹyẹ yii. Ajénifújà se bi alágbigba se wi.

Baba yii so fun mi pe Ajénifújà kò kọ́kọ́ ka ọ̀rọ̀ awo kun nitori ibi to foju si, ona o gba be. Owó ojiji lo n fe ki awo se fun òun. Lèyín o rẹyìn, Ajénifújà mú ẹyẹ looyẹ, o fo ẹyẹ loju, o n fun un lonje pẹ̀lú ṣùgbọ́n ko kan ilé fun ẹyẹ yii.

Ni igba kan, Ajénifújà lọ sí irinajo, awon ẹbi rẹ e ko ranti fún ẹyẹ yìí ni itoju tó péye bí ti olówó rẹ. Bi ẹyẹ se fo lo ni yii.
Nigba ti Ajénifújà de lati irinajo, ko ba ẹyẹ oko nile mo. O wa gbogbo ayika boya yoo ri ẹyẹ yii sugbon ko rii. Ajenifuja ro pe ko ye kí eyeye fo jínna nitori afoju ni. Igba ti Ajénifújà ko ri eye, o ko itiju ta, o tun gbale awo lọ. O salaye fun baba bí ìṣù ṣe kú, ati bí ọ̀be ṣe bẹẹ.

Alagbigba so fun Ajénifújà pe apejuwe lasan lóun se fun un. Akoko, Ooyẹ ẹyẹ ni iṣẹ́ owó sise, èyí to ni wàhálà pupọ. Gbéwiri papa n se akọ ise ko to kólé onile. Eleekeji èwè, ko si bi owó se le e pọ to, ti a o ba toju re daadaa, o seese kò tán. Ajénifújà gbagbe pe oju ẹyẹ lo fọ , ìyé ẹyẹ ò re. Oju ko lẹyẹ fi n fo, ìyé ni. Lákòótán, baba so fun mi pe, afọ́jú ẹyẹ lowó, ko si ibi ti o le e ba si. Eyi lo je ki Yoruba gbagbọ pe owó ko ni iran.

Bi mo se gbọ́ ọ̀rọ̀ yii lenu baba tan, jẹbẹtẹ gb'ọmọ le mi lọ́wọ́. Ọ̀rọ̀ yii wọ mi lakinyẹmi ara. Nigba ti mo dele, mo sun orun mẹta ti omokunrin n sun. Mo si pinnu pe bi ina mi ba ti n jo, n o ma a fi jo nnkan logan ni.

Ẹyin ọmọ mi, loju to mo loni, ta ni baba yin je ní gbèsè? Eni to ba wọlé e mi, bi o ba je eni to wáá ya, a je ẹni to yóò san. N o fi se igberaga, ọ̀rọ̀ lo kó moko moro wá. Ẹyẹ ti mo n sìn, mo fi n ranti baba ti Eledua ran si mi ni. Olóore eni ki i se dandan ko je eni to gbówó tabua fun ni gẹ́gẹ́ bi irori ẹyin ọdọ iwoyi, ẹni to ba gbani ni ìmọ̀ràn, ti ìmọ̀ràn yii seni lanfaani, olóore eni ni. Se ohun to ruju ti mólè kedere? "

Inu awon ọmọ baba ẹlẹyẹ dun fun ọ̀rọ̀ isiti ti baba fi bo won.

A kú ọdún, a kú ìyèdún, ọdún yóò yabo fún wa.

31/12/2020

We’re living in a time when you may feel pulled here, there, and everywhere. One minute you may feel up; the next minute you may feel down. One minute you may feel like you’re on fire for God, and the next moment you may feel like you’re nearly backslidden because of what is going on. There are the swirlings, the shakings. Things are happening!

We are in the awakenings! The Church is awakening! And I do agree with the minister who said, “This is a rude awakening!” True! I have said that for years: This awakening, the revival of the end-time move of the Spirit, would be like no other!

Yes, it will be graced with miracles, signs, and wonders. It will be powerfully demonstrative with the workings of God among us. Yet we will also see and deal with things that will not come easy. But by the power of His might, we will be able to deal with, operate in, and bring to fruition the heart of the Father for this time that we live in.

God is working! He always has a plan!

You’re going to hear lots of things being said by many ministers in this day. But what is the Spirit of God saying? What are you hearing from Him?

I’ve been pushing in to Him! I’ve actually turned off a lot of the noise, and I’ve brought a filter to what and who I listen to and why I must listen to that. You see, I’m not looking for something that will feed my curiosity. I want my “knowing” fed, not my curiosity or my suspicions! I want the operations and the leading of God to be the predominant force operating in my life.

Everything comes from revelation, interpretation, and application.
God wants to show you some things in this new year!
He wants to show you things to come.
He wants to help you run your race.
He wants to fuel you and stoke you with the fire of Heaven
so that you stand in the face of adversity,
in the face of opposition,
in the face of demonics!

That’s where Habakkuk 3:19 AMPC is very key right now — that you do not stand still and look around in terror, but you continually make spiritual progress and move forward!!

“The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds’ feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]!” (Hab. 3:19 AMPC)

31/12/2020

LET US REJOICE IN THE NEW DAY, Thursday, December 31, 2020.
GOOD DAY! This is the day the Lord has made; let us rejoice and be glad in it.

And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters. -- Exodus 15:27

Yesterday the bitter waters of Marah, today the sweet waters of Elim. We do, indeed serve a turnaround God. Though He may seem to delay, yes He may seem to tarry too long for our liking, in his own time, He surely will come our way.
Dear Christian friend, have your debts piled up into a heap, as tall as Mount Everest? Have your bills risen to high heaven? And try as you may, your business just won’t take off? Not that you are someone who can be described as lazy. On the contrary, you are a born workaholic. You have poured your resources, your strength, your energy into your enterprise, yet your business just won’t pick up! Not that you failed to research the market before establishing your company. On the contrary, you took pains to do a thorough market research. Indeed, all the experts you contacted gave you a good chance of success. Undoubtedly you have done all that is humanly possible to ensure the success of your enterprise, yet still the business just won’t flourish. The bills, in the meantime, are piling up, piling up, piling up. The clock is ticking towards midnight, towards the dawn of the day when your creditors have threatened legal action to reclaim their money. You cannot imagine any way of escape. Still, I urge you not to give up! No matter the problems facing you, child of God, I urge you to look beyond the circumstances – soon, very soon, you will reach the sweet waters of Elim.

30/12/2020

This beautiful diamond octahedron expands around the body and energy field within a sphere of Light 7.2 feet in diameter around you. You have a sense of these diamond octahedrons activating now within and around the Unity Grid of Divine Love by all Lightworkers coming together and connecting now into this matrix of Diamond Light, of Diamond Consciousness, as this beautiful octahedron now activates within this sphere of Light 7.2 feet or 2.16 meters in diameter around you. Visualizing yourselves now within the middle of this diamond octahedron as you see or sense or simply know that this activation is taking place and that all six points of the octahedron are touching the inner sphere 7.2 feet in diameter around you. This shape sweet ones, activates into the new earth templates and blueprints of Light, and into the fifth dimensional geometries that at this stage exist through the octahedron in a beautiful sea-foam green and violet color, and you see this diamond color being superimposed over this, lifting you now into the higher dimensional templatings and the patterns of perfection, of Solar Christ Consciousness. Having a sense of the sub-atomic particles spinning in increased Light frequencies, having a sense of your magnificence and Light. Calling in now, sweet ones, whatever you are needing through the Diamond Light Body and the Diamond Unity Grid ~ whether this is a clearer sense of your service work, whether this is a deeper level of connection to soul and star family, into the healing of yourselves or others that are close to you, you utilize the energy of the creational forces amplified through the Cosmic Heart of Mother/Father God, pouring forth onto this sacred Earth and into Shamballa ~ this Diamond Light Frequency ~ through Mother Earth’s sacred sites, and crystalline cities. Just allow this infusion of the Diamond Light Codes, sweet ones, to bring to you now exactly what you are needing.

12/11/2020

HONOR PE 1
Hmmm, maybe this is a story about 1410, there is a hero in the language, his name is LAOLU, a man. There is another one called OJUOLAPE, they are both strong and they are not the children of the king, they are not even from the royal family at all, because the king on the throne did not have a son, only one daughter was born, after the king came, The oppressors, if they want a hero to rule, LAOLU and OJUOLAPE have a hero in the city, so they judge their struggle, whoever wins will rule, and they say they should not use medicine on this day of struggle. This day of wrestling called LAOLU went to war against OJUOLAPE, so that he would not be discouraged, so that he would not be able to fight this wrestling, let him not fight for a long time, the day of wrestling, yes, they fought until 12 noon the next day, without thinking. In desperation he began to take OJUOLAPE, kato said,After that, OJUOLAPE fell to the ground and could not get up again, so LAOLU was made king. After an investigation by OJUOLAPE, LAOLU decided to fight, so OJUOLAPE decided that unless LAOLU was ousted, they should be released. The government, that he will have a palace with the leader and the ESO with a crown on his head, that he will not be submissive to anyone in the city, hmm, money is before the church, the city is ahead of the enemy, he is ahead of the tears, and so on. Word, this word becomes a problem in the language community, hmmThis issue has become a problem in the country, hmmThis issue has become a problem in the country, hmm
Who are we really? Who should the people call their king?

17/10/2020
26/09/2020

1. Never laugh at one's dreams.

2. After reaching adulthood, people should know that there are boundaries between people, including parents and children. Except between husband and wife, there is almost no relationship between you and me in this world. The clearer the boundaries, the stronger the relationship.

(At the same time, some people think that there are boundaries between husband and wife.)

3. The best way to give back to the people who support you in life is to strive to be as good as them.

4. Don't be afraid of any enemy, don't despise any opponent.

5. There are three ways to judge a person: 1. Look at the 5 friends he contacts most often; 2. See where he spends his time; 3. See where he spends all his money.

6.Life is only 900 months, you might as well pursue the best-the best life, the best career, the best love, the best friendship.

7.Rather than fight with smart people, don't argue with fools.

8.See valuable and good articles, remember to forward and appreciate them.

26/09/2020

What are some things nobody tells you about life?
It's a very beautiful thing to be different.
When talent is discovered, it needs to be cultivated.
Noone cares about your s**t. Even your own shadow never hugs your own reflection and you think people care about you.
Practice what you have learnt and you will learn what you have never practiced.
Hope and time answers all your soulsearching questions.
Failures make you more valuable than the success even not for the world but always for yourself.
Learn to live alone .
Everything is going to teach you if you are willing to learn.
Be happy without anything and you will be happy with everything.
Don't listen to the most advices of the people including mine.

26/05/2020

Anu sise
Odara lati mase anu apere rere ni bi eda ba se ore fun awon eda egbe re, inu Olorun a ma dun si iru eda be yio si ri ibukun gba koda iru eda be mani ojo iwaju rere, Olorun a matori anu sun ojo iku eda siwaju olorun a sima tori anu mu ijalu ibi kuro lori eda, sungbo opo eda ni kose anu nitori Olorun mo bayi, sungbo won se anu nitori karimi ati nitori ara won, opo iranse Olorun ni yio se omo ijo won ni anu boya won pin ounje fun won, iranse Olorun na ni yio gbe camera le omo lowo koma ya oun ni photo lati gbe si aye ri, gbogbo iranse Olorun toba se nkan wonyi e o se nitori Olorun e se nitori ara yin asan ni gbogbo re niwaju Olorun, kato wa sope awon Olowo aye ati awon eniti Olorun bukun boya lemo pe ore ofe ni ki eda ma se anu, opo awon kan ni won ni owo lowo ju yin lo sungbo ti Olorun kofi anu tanika si wonloju rara, niwon igba ti e wa ri ore ofe yi gba kilode ti e o fi gbogbo Ogo fun Olorun, gbogbo awon ti e fun ni ounje ati owo ( money) photo gbogbo won o di ori Facebook abi television gbogbo awon ti e fun lounje yio ma wo ara won lori ero ayelojara se e yin o mope bi inu won ba dun siyin inu iseda won kole dun siyin rara, tori e tu asiri won fun gbogbo aye ri, e ti gbagbe pe gbogbo owo toni yi ti Olorun ni toba tun wu Olorun o le gba gbogbo re lowo re, oro Olorun kan sope(lowo eniti toni lao ti gba fun eni ti koni) , Olorun fe oninu didun olore koki se awon karimi, jeki eni tose ni anu tipase re yin Olorun logo, iwo na dupe lowo Olorun fun ore ofe tori gba lati se eniyan ni anu, Toba se eda ni anu maseje ki enikeji re mo oun tose, abi o mope orire nla ni ki opo eda ti ipasa re fi ayo yin Olorun logo pe o se anu won, awon kan wa opo eniyan loti tipase won sunkun si Olorun lorun, Fi gbogbo Ogo fun Oluwa tori ore ofe lori gba. Wo iwo tofe ma sanu ti kosi agbara fi igbagbo gbadura yi sope Oluwa somi di imole nla fun gbogbo agbaye, yio si ribe loruko Jesu amin. Mo jise tori ran mi.

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